Lake Parki Dectorum 14

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Lake Parki Dectorum 14

And now I leave my subject, not without misgiving that I shall have disappointed you. But for the great attention which is being paid to the work from which I have quoted above, I should not have thought it well to insist on points with which you are, I doubt not, as fully impressed as I am: but that book weakens the sanctions of natural religion, and minimises the comfort which it affords us, while it does more to undermine than to support the foundations of what is commonly called belief. Therefore I was glad to embrace this opportunity of protesting. Otherwise I should not have been so serious on a matter that transcends all seriousness. Lord Beaconsfield cut it shorter with more effect. When asked to give a rule of life for the son of a friend he said, "Do not let him try and find out who wrote the letters of Junius." Pressed for further counsel he added, "Nor yet who was the man in the iron mask"--and he would say no more. Don't bore people. And yet I am by no means sure that a good many people do not think themselves ill-used unless he who addresses them has thoroughly well bored them--especially if they have paid any money for hearing him. My great namesake said, "Surely the pleasure is as great of being cheated as to cheat," and great as the pleasure both of cheating and boring undoubtedly is, I believe he was right. So I remember a poem which came out some thirty years ago in Punch, about a young lady who went forth in quest to "Some burden make or burden bear, but which she did not greatly care, oh Miserie." So, again, all the holy men and women who in the Middle Ages professed to have discovered how to make the best of life took care that being bored, if not cheated, should have a large place in their programme. Still there are limits, and I close not without fear that I may have exceeded them.

John did not return to England until near the middle of December, but even at that date Innocent III had not decided the question of the Canterbury election. On December 20 he declared against the claim of the bishops and against the first secret election by the monks, and under his influence the deputation from Canterbury elected an Englishman and cardinal highly respected at Rome both for his character and for his learning, Stephen of Langton. The representatives of the king at Rome refused to agree to this election, and the pope himself wrote to John urging him to accept the new archbishop, but taking care to make it clear that the consent of the king was not essential, and indeed he did not wait for it. After correspondence with John in which the king's anger and his refusal to accept Langton were plainly expressed, on June 17, 1207, he consecrated Stephen archbishop. John's answer was the confiscation of the lands of the whole archbishopric, apparently those of the convent as well as those of the archbishop, and the expulsion of the monks from the country as traitors, while the trial in England of all appeals to the pope was forbidden.



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